Muslim Youth in Portugal. Religion and Culture, Mobility and Citizenship
Muslim Youth in Portugal. Religion and Culture, Mobility and Citizenship
This project focuses upon two distinct groups of young Sunni Muslims in Portugal (of Indian origin with parents from Mozambique and Guinea Bissau respectively). The majority of these young people, especially those among the first group, are Portuguese citizens. The New Islamic Presence in Portugal (Tiesler 2000; 2001; 2005) being first and foremost a postcolonial phenomenon, Muslims of Indian/Mozambican and Guinean background represent the majority of Portuguese Muslims. Concentrating on Muslim Youth, this research seeks to answer the question: Which role does religion play in processes of social integration (social mobility, peer-group building and everyday life convivial/socialising) amongst the "second generation" of Muslims in Portugal? Furthermore, how is religious belonging reflected in concepts and perceptions of ethnic, national or European belonging (active citizenship, socio-political engagement) among young Muslims?
This project focuses upon two distinct groups of young Sunni Muslims in Portugal (of Indian origin with parents from Mozambique and Guinea Bissau respectively). The majority of these young people, especially those among the first group, are Portuguese citizens. The New Islamic Presence in Portugal (Tiesler 2000; 2001; 2005) being first and foremost a postcolonial phenomenon, Muslims of Indian/Mozambican and Guinean background represent the majority of Portuguese Muslims. Concentrating on Muslim Youth, this research seeks to answer the question: Which role does religion play in processes of social integration (social mobility, peer-group building and everyday life convivial/socialising) amongst the "second generation" of Muslims in Portugal? Furthermore, how is religious belonging reflected in concepts and perceptions of ethnic, national or European belonging (active citizenship, socio-political engagement) among young Muslims?